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Tuesday, March 21, 2023
We Are HumanitiWe Are Humaniti

15-Point Relationship Assessment: Are You a Good Partner?

Being in a relationship, particularly a good one, requires a measure of hard work and considerable calculation, yet only some people are willing to make the necessary efforts to sustain a good relationship. Just as employees are regularly assessed and evaluated for their skills, attitude, and performance (and fired for lack of said qualities), couples require the same self-evaluation and relationship assessment to maintain a healthy, working and efficient rapport. It is easy to deflect our problems onto one another and play the blame game. It takes a rare and selfless person to say, “I may have been a jerk, and I am sorry,” instead of the oft-retorted “You are the one… It is you, and it is you, it is you!”

However, there are times when the blame falls squarely on one person’s behaviour, and their actions need to be considered. Loving someone means looking them in the eyes, past one’s anger and seeing their hurt. Loving someone means recognizing a problem and having the courage to fix it and welcome change. Calculation in a relationship does not mean putting on airs or feigning interest where there is none. Calculation means being deliberate in your words and actions while considering the proper intentions for each one.

 “Among His proofs is that He created for you spouses from among yourselves, in order to have tranquillity and contentment with each other, and He placed in your hearts love and care towards your spouses. In this, there are sufficient proofs for people who think.” (Ar-Room:21)

With these points in mind, here is a list of questions you and your partner can use to assess where you are in your relationship and then work towards building a better understanding of each other and more meaningful habits. Be honest. Do not use the list to exonerate yourself of all fault or seek fault in your partner. A loving relationship means you are reading this because you want to make things work and care about your partner; indeed, you want to love them.

On the authority of Abu Hamzah Anas bin Malik (RA) – the servant of the Messenger of Allah (SAW), said: “None of you will believe until you love for your brother what you love for yourself.” (Bukhari)

Write your answers down and assess your responses. The results should be self-explanatory. There is no grade or written assessment. Let’s Begin:

1. Do you feel easily angered when speaking to or dealing with your partner?

2. Do you respect your partner’s opinions or suggestions or even allow room for their suggestions and opinions at all?

3. When arguing, do you resort to an “I do not care anymore” frame of mind?

4. If your partner cries in front of you, does it soften you?

5. When your partner cries in front of you, do you feel detached?

6. When you apologize, is it said with sincerity or spite?

7. Are your apologies followed by quantifiers, e.g., “I am sorry, but…” while your point of contention is repeated?

8. Is your intimacy self-focused, or do you try to fulfil your partner’s needs?

9. Do you try to honour and fulfil requests made by your partner that impact the health of your relationship, e.g., please stop smoking, help me with the dishes and earn halal income?

10. Would your partner describe your relationship as, “It is their world. I live in it”?

11. Generally, when sitting alone with your partner, do you find conversation comes easily or sit in silence?

12. When you admire your partner or some quality of theirs, do you communicate it or keep it to yourself?

13. If you find that your partner is sad often or only now and again, do you try to find out why (with the intention being one of love and concern), or does it irk you? i.e., Ugh, what now?

14. Would you describe your relationship as a friendship, team, or convenient business contract?

15. What do you want the most out of your relationship? Be honest. Furthermore, when the opportunity allows, share your answer with your partner.

And they say, “Our Lord, let our spouses and children be a source of joy for us, and keep us in the forefront of the righteous.” (Al-Furqan:74)

We live in difficult times. Our lives are not as simplistic as perhaps our parents may have. However, simple does not always mean easier. Indeed, our parents lived simpler lives but may have endured more hardships than we did. At the same time, we live relatively easy lives, facilitated by so many modern comforts, yet despite this era of relative ease, everything about our modern existence is highly complex. Within the context of this Brave New World, the dynamics of society have undergone a multitude of paradigm shifts, affecting every aspect of our human interaction. It goes without saying; the Muslim community has not been exempt. A lot of the “simplicity” that may have once distinguished the Muslim household from other faiths and society, in general, has now been swept along a fast-moving current. Primarily due to the ubiquity of social media and smart gadgets. Relationships generally need help to keep up with instant messaging, instant responses, video sharing, and popular culture.

With so much competing for our time, we wind up numb and oddly desensitized when we are forced to slow down. Hence, couples are losing things to say to one another, with silence pervading most close encounters, leaving no choice but to return to the comfortable distraction of a smart device. The problems that further extend from what is projected onto our psyche from within social media add a whole other layer of complexity. We have come to develop fanciful expectations of our spouses that each cannot live up to. Of course, there is an abundance of other challenges facing Muslim couples today that do not stem solely from the technological era we live in, but it is, without a doubt, the hallmark of the times in which we live.

For the Muslim family to survive these challenges, we must default to what is at the heart of our beliefs through patience, prayer, perseverance, and an accurate and proper understanding of what it means to “complete the other half of the religion.” In essence, we recognize marriage as an act of worship that has been made compulsory upon every able man and woman to be performed to the best of one’s ability and seek Allah’s reward.

Every Muslim family is facing some battle. There is hardly a family that can contest this reality. Nevertheless, we must rise above and distinguish ourselves as we once did, as our Muslim ancestors and the Companions did. As husbands and wives, it is incumbent that we check our intentions concerning those for whom Allah (SWT) has made us responsible and make our actions deliberate and meaningful, knowing that we are accountable before Allah (SWT). Sometimes, we lose focus and get caught up in this so-called “human experience,” a euphemism for giving in to one’s whims and desires. Strength of character is not in dominating others and seeing your will exacted; rather, it is overcoming the whisperings of Shaytaan and choosing peace for the sake of Allah.

“I guarantee a house in Jannah (Paradise) for one who gives up arguing, even if he is in the right; and I guarantee a house in the middle of Jannah for one who abandons lying even when joking / for the sake of fun; and I guarantee a house in the highest part of Jannah for one who has good manners.” Prophet Muhammad (SAW) (Abu Dawud)

This is challenging and does take practice. No one is perfect, and Allah, who created us, is best in the knowledge of that. It does not mean that you suffer in silence or that the Muslim should be relegated to a loveless and unfulfilling marriage. We should constantly assess and reassess our relationships: with our spouses, families, children, and Allah. That is the closest to truthfulness and uprightness. Allah is and loves those who are. So if you and your spouse find that you are at a stalemate, take the time to quietly and thoughtfully assess which elements are missing from your relationship. Do it regularly, at least twice a year. Be honest about what you need to feel loved or validated and do it to please Allah and endear your spouse to you, and out of Allah’s abundant Mercy and with His permission, He will bless your affairs.

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